Jesus Came Forth – he was “Begotten”

Begotten – when something comes out of another substance or thing (the ultimate or original source) existing before it.

Christ can be traced to the Father, an eternal source with no beginning. That is why Jesus is called the Begotten Son of God. He has the nature of His Father by right of inheritance.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. Hebrews 1:4

John 1:14, 18
“And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. … v18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”

John 3:16, 18
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. … v18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”

John 5:26
“For as the Father hath life in himself; so hath he given to the Son to have life in himself;”

John 8:42
“Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.”

John 16:27
“For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.”

John 17:8
“For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.”

1 John 4:9
“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.”

Proverbs 8:22-30
“v22 The LORD possessed me in the beginning of his way, before his works of old.
v23 I was set up from everlasting, from the beginning, or ever the earth was.
v24 When there were no depths, I was brought forth; when there were no fountains abounding with water. v25 Before the mountains were settled, before the hills was I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. v27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: v28 When he established the clouds above: when he strengthened the fountains of the deep: v29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: v30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;”

Proverbs 30:4
“Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?”
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What did the Adventist Pioneers have to say?

“The Eternal Father, the unchangeable one, gave his only begotten Son, tore from his bosom. Him who was made in the express image of his person, and sent him down to earth to reveal how greatly he loved mankind.”
– Ellen White, Advent Review and Sabbath Herald, July 9, 1895, par. 13

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate–a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” John 1:1, 2.
Christ, the Word, the only begotten of God, was one with the eternal Father–one in nature, in character, in purpose —the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6.
His “goings forth have been from of old, from everlasting.” Micah 5:2.
And the Son of God declares concerning Himself: “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.” Proverbs 8:22-30. – Ellen White, Patriarchs and Prophets, p. 34.1

“A complete offering has been made; for “God so loved the world, that he gave his only-begotten Son,”– not a son by creation, as were the angels, nor a son by adoption, as is the forgiven sinner, but a Son begotten in the express image of the Father’s person, and in all the brightness of his majesty and glory, one equal with God in authority, dignity, and divine perfection.” – Ellen White, Signs of the Times, May 30, 1895 par. 3

​”As the disciples comprehended it, as their perception took hold of God’s divine compassion, they realized that there is a sense in which the sufferings of the Son were the sufferings of the Father. From eternity there was a complete unity between the Father and the Son. They were two, yet little short of being identical; two in individuality, yet one in spirit, and heart, and character.”
– Ellen White, Youth Instructor December 16, 1897, par. 5

“Who is this that was to come to our world and become incarnate? The only begotten Son of God. “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the power of earth.” “The Lord possessed me in the beginning of his way, before his works of old,” Christ says.”
– Ellen White, Manuscript 37, March 10, 1898, par. 13

“Before passing to some of the practical lessons that are to be learned from these truths, we must dwell for a few moments upon an opinion that is honestly held by many who would not for any consideration willingly dishonor Christ, but who, through that opinion, do actually deny His Divinity. It is the idea that Christ is a created being, who, through the good pleasure of God, was elevated to His present lofty position. No one who holds this view can possibly have any just conception of the exalted position which Christ really occupies.
…The Scriptures declare that Christ is “the only begotten Son of God.” He is begotten, not created. As to when He was begotten, it is not for us to inquire, nor could our minds grasp it if we were told. The prophet Micah tells us all that we can know about it in these words, “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from the days of eternity.” Micah 5:2, margin. There was a time when Christ proceeded forth and came from God, from the bosom of the Father (John 8:42; 1:18), but that time was so far back in the days of eternity that to finite comprehension it is practically without beginning.
But the point is that Christ is a begotten Son and not a created subject. He has by inheritance a more excellent name than the angels; He is “a Son over His own house.” Hebrews 1:4; 3:6. And since He is the only-begotten son of God, He is of the very substance and nature of God and possesses by birth all the attributes of God, for the Father was pleased that His Son should be the express image of His Person, the brightness of His glory, and filled with all the fullness of the Godhead….
Finally, we know the Divine unity of the Father and the Son from the fact that both have the same Spirit. Paul, after saying that they that are in the flesh cannot please God, continues: “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
Now if any man have not the Spirit of Christ, he is none of his.” Rom. 8:9. Here we find that the Holy Spirit is both the Spirit of God and the Spirit of Christ. Christ “is in the bosom of the Father” being by nature of the very substance of God and having life in Himself. He is properly called Jehovah, the self-existent One and is thus styled in Jeremiah 23:5, 6, where it is said that the righteous Branch, who shall execute judgment and justice in the earth, shall be known by the name of Jehovah-tsidekenu — THE LORD, OUR RIGHTEOUSNESS.
Let no one, therefore, who honors Christ at all, give Him less honor than He gives the Father, for this would be to dishonor the Father by just so much, but let all, with the angels in heaven, worship the Son, having no fear that they are worshiping and serving the creature instead of the Creator.”
From E.J. Waggoner’s book, “Christ and His Righteousness”, pp. 19-24, 1890

​“The Father was greater than the Son in that he was first.”
— James White, Review and Herald, January 4, 1881, Review and Herald Articles, vol. 1, p. 244

“As Christ was twice born, – once in eternity, the only begotten of the Father, and again here in the flesh, thus uniting the divine with the human in that second birth, – so we, who have been born once already in the flesh, are to have the second birth, being born again of the Spirit, in order that our experience may be the same, – the human and the divine being joined in a life union.’’ – W. W. Prescott, Review & Herald, April 14, 1896

‘‘And as to the Son of God, he could be excluded also, for he had God for His Father, and did, at some point in the eternity of the past, have beginning of days. So that if we use Paul’s language in an absolute sense, it would be impossible to find but one being in the universe, and that is God the Father, who is without father, or mother, or descent, or beginning of days, or end of life. Yet probably no one for a moment contends that Melchizedek was God the
Father.’’ – J.N. Andrews, Review & Herald, September 7, 1869

“The angels, therefore, are created beings, necessarily of a lower order than their Creator.
Christ is the only being begotten of the Father.”
– James Edson White (son of Ellen White), Past Present and Future, p. 52

“In arguing the perfect equality of the Father and the Son, and the fact that Christ is in very nature God, we do not design to be understood as teaching that the Father was not before the Son…While both are of the same nature, the Father is first in point of time. He is also greater in that He had no beginning, while Christ’s personality had a beginning.” – E.J Waggoner, October 1,1889